Ontological Argument For Existence Of God

An ontological argument refers to an argument concluding that God exists. The best-known, ontological contention was proposed in the 11th century C.E by St. Anselm of Canterbury. In the Proslogion, St. Anselm cases to determine the presence of God from the thought of a being than which no greater can be conceived (Oppy, 130). He contemplated that, if such a being does not exist, then a more noteworthy being, in particular, a being which no greater can be conceived, and which exists, can be imagined. In any case, this would be preposterous: nothing can be more noteworthy than a being than which no more noteworthy can be imagined. Therefore, God exists, a being than which no more noteworthy can be imagined. However, Critics guarantees that ontological contentions are vitiated by their dependence upon the understood supposition that existence is a predicate. In any case, it is much less demanding to be influenced that ontological contentions are no great than it is to state precisely what is not right with them (Oppy, 65). This clarifies why ontological contentions have intrigued rationalists for nearly a thousand years.

It is a theoretical truth that God is the greatest conceivable being capable of being conceived. God exists as n idea in the human mind and such a being is more prominent Therefore, we can envision the greatest conceivable being that exists in case God exists only as a thought in the mind (Oppy, 130). In any case, it might not be possible to assume that the greatest conceivable being exist when it actually not exist. We cannot envision something that is more prominent than the greatest imaginable being that can be imagined. Accordingly, God exists.


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